Yola, My Nineveh. Continued…
In
that precious moment, I knew that nothing would ever go wrong with me. I
therefore became so relaxed, without any worries whatsoever.
The
bland, insipid voice of the bus conductor stirred me into physical reality as
the conductor announced our arrival at the bus stop opposite the Road Safety
office complex, Jimeta, Yola. This was after about sixteen long hours of a
rough journey, disrupted several times by mechanical faults. As the bus slowed
to a halt with a rumble, I remembered the words of Job:
“But God knows the way
that I take.
When He has tested me,
I will come forth as
gold.”
Then
began the process of my disembarkation—extrication from the bus. The bus-conductor
had to shove and heave some load aside to create enough space to enable me
squeeze myself through. Finally, I was disgorged from the ‘bowel’ of the bus.
The great fish had vomited Jonah out of its belly!
Jonah
was compelled to travel to Nineveh in the belly of a mighty fish, a most
unlikely means of transportation, just as I was buried underneath all sorts of
load in an old sixty-seater bus. What an uncanny similarity! And silently I
sang the following lines:
O Yola
My Nineveh
Reluctant though, I set
off,
Compelled to journey
through
Vast, strange lands:
Here at last come I into
Your blazing embrace.
Though scary, unsavoury
tales
I did hear of you,
Yet I come
Blessing your sun-seared
earth;
My greetings begotten of
Love from Soul.
O Yola,
O my Nineveh,
The student is ready.
Yield, I pray you,
Yield now
Your lessons of Life, and
Love.
Having
reported in Yola, I sought and got the permission of my then Zonal Commanding
Officer, Corps Commander Osinuwa, to travel back to Enugu for the purpose of
finding accommodation for my family.
Meanwhile,
Danyak, the acting Commander General, was threatening to forcefully eject my
family from my official residence at Enugu, despite the fact that statutorily I
still had three months to occupy my residential accommodation at Enugu.
Moreover no appropriate accommodation
had been provided me at my new place of posting. I decided therefore to
relocate my family before a full assumption of duty in Yola because I did not
want my wife and little children embarrassed or humiliated in my absence.
Yola: The Artist’s
Delight
I started appreciating the physical beauty of Yola as
soon as I arrived.
Yola
is naturally a beautiful place—an artist’s delight. Some parts of the town
perch precariously on rocky uplands; some nestle in craters hewn by nature from
rocks. Other parts are littered on wind-swept planes of a sub-desert landscape.
In the very short rainy season, much of the planes are swamped.
In
terms of human population and infrastructural development Yola could be
described as a moderate population concentration centre with scattered signs of
halfhearted attempts at urbanization.
The
streets of Yola permanently host bands of straggling emergency petty fuel
dealers peddling black market gasoline. At virtually every street corner could
be seen pavement hawkers selling suya, kilishi, kuli-kuli, groundnuts and a
wide variety of local groceries.
The
climatic condition of Yola usually peaks or dips to the extremes. When it is
cold, it sends shivers down the marrows. When it is hot, it is hellfire. When
Iska the demon-wind, comes howling; spiralling in its dervish funnels of fury,
tree branches, roofs and sometimes whole huts could be seen violently being
sucked up and tossed about in the air like pieces of paper caught in raging,
whirling vortices.
The
Three Rocks and the Muezzin
From within my official residence, through the glass
louvered window facing the East, I behold the first
faint glorious rays of daylight streaming in, ushering the beautiful early dawn
into my apartment. In the light of the wee hours of the morning, I could see
the hazy outlines of the three silhouetted rocks sitting together in the centre
of my backyard space, and the sun-haloed acacia tree in their midst.
The
three rocks always reminded me of the trinity of God’s manifestation in
creation—the three-fold nature of God, and of man. The one acacia tree which I
named the ‘tree of life’, standing in the midst of the three rocks, kept
drawing my attention to the truth that Life or Infinite Spirit is that which is
in the centre of all, and that, when one unfolds in consciousness to become
truly alive, he comes into the realization of the unity of all life.
Then,
the sweet, silken
voice of the muezzin gently cracks the early morning serenity; caressing the
cold fresh dawn as it heralds the new day. Gently it slices through the silence
of the early morning, flowing like a gentle rivulet. Fervently, steadfastly,
that sonorous voice keeps chanting the praises of Allah; calling the faithful
followers of Islam to prayers.
Usually,
I would stir to physical wakefulness and listen to that pleasant voice for a
while. Its
music sounds much like the captivating renditions of some of the canticles of
the Old Church.
Although
I have never been an adherent of Prophet Mohamed’s faith in this life time, I
had come to always look forward, without any attachment whatsoever, to being
woken up in the early morning by that particular muezzin’s voice. His voice was
the faithful alarm clock which chimed me up every morning. He also called me to
prayers, for I usually would, after briefly listening dispassionately to him,
start singing God’s most sacred name—the Sacred Song of the Wind—the Sacred
Song of the Spheres, preparatory to my early morning contemplation which always
started by 540 hrs.
While
in Yola, I was the Zonal head of Operations and the second in command to Corps
Commander Osinuwa the Zonal Commanding Officer. One mid-morning after my first
six months in Yola, Osinuwa invited me to his office. I thought he wanted to
discuss a particular assignment which he wanted me to do or may be call my
attention to certain issues he wanted me to personally address.
“Good
day sir” I saluted.
Osinuwa returned my compliment. Looking straight into my eyes, and motioning me to a
seat by his executive office table, he said:
“Please
sit down.”
I
sat down, zeroed my mind and waited to hear from him.
“They
posted you to this place and told me that you were a very bad person; that you
were stubborn, mean, mischievous and undisciplined. But I have watched you for
the past six months, I have made inquiries about you, I have given you all
sorts of assignment and have found nothing against you. Honestly, my opinion of
you is that you are rather a very honest and very hardworking person. Above
all, you are quite intelligent and creative. You have taken positive and bold
initiatives that have saved us from embarrassment. I want to sincerely thank
you for the unalloyed support you have given me so far. Please keep it up. They
might be thinking they brought you here to punish you, but God brought you here
to polish you.”
And
the concluding part of Commander Osinuwa’s address to me, made me remember
again the words of Job:
‘But He knows the way
that I take; when He has tried me I shall come forth as gold.’
Standing
up, he offered me his right hand. I quickly stood up too, and stretched out my
right hand towards him. He smiled, saying, ‘thank you my brother’ as our hands
clasped in a handshake. I could feel the sincerity of Osinuwa’s smile and the
friendly warmth which flowed through his hand.
At
the next Zonal Commanding Officer’s parade, Osinuwa dedicated much of his address in
eulogizing me, and, urging all officers and men to emulate my conduct and
dedication to duty.
The Witch-hunt continues.
I
was summoned to the National Headquarters, Abuja from Yola and instructed to
see Azzab, the then Head of the Corps’ Intelligence Unit. On my arrival at the
NHQ, I went straight to Azzab’s office and asked to see him. Soon I was ushered
into his office. Azzab paid me the compliments due to me, and bid me sit down
at the only other chair in his office, directly opposite him.
I
observed that Azzab was ill at ease. I immediately noticed those tell-tale
signs of fidgeting. He would pick a piece of paper here, drop it there on his
table and pick it up again; make an uncertain attempt at rearranging the items
on his table with unsteady hands. I fixed a steady gaze at Azzab—a gaze that
drilled through him into the very core of his being. He kept displaying
unmistakable signs of nervousness as he desperately tried to avoid my eyes. Then he stammered out:
“For
some time now, we have been receiving petitions against you. That is why we
invited you to tell us all about what transpired at Enugu State Command while
you were the State Commander there.”
He
was still moving uneasily as he put his hand underneath his table. A very faint
click from under the table said it all. He had just switched on his midget tape
recorder.
“You
do not need to hide your midget tape recorder because I will give it to you the
way I feel. Why don’t you specify what exactly you want to know?” Unperturbed, I responded.
“In
any case, don’t you think it is unprofessional and dishonest of you to have
written an indicting report on me without ever hearing from me?” I pressed on.
“And if petitions were written against me, why have you not given me copies for
my reaction, even up till this moment?”
Azzab
was visibly jolted.
“No,
it’s not that way, sir. We have only made a preliminary report. That’s why we
have invited you here to state your own side”, he said.
“So
you are now, for the first time, asking me to make a statement, after you have in
your ‘preliminary’ report arrived at conclusions based on false allegations
concocted against me? And you still have not made the allegations known to me”
I uttered a mild retort, looking straight and deep into his eyes. Azzab was
quick to turn his face away, in his bid to avoid my penetrating gaze.
The
Corps under DanYak was indeed a theatre of absurdities. Once you are categorized
as his ‘enemy’, petitions could be conjured from anywhere against you—petitions
which you would never be served with their copies for your appropriate
reactions. Yet a kangaroo court would be set up to try you based on allegations
therein. DanYak dispensed ‘justice’ as it pleased him, from his ‘babanriga’
(large traditional overcoat) pockets.
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